In 1870, tension between the members of the Church of Jesus Christ of Latter-day Saints and non-members living in Utah was high. Church members voted as a block, which made it nearly impossible for non-members of the church to find a voice in government through traditional democratic means.  The foundation of what some called the New Movement, or the Godbeites aggravated the tensions. The Godbeites were former members of the LDS Church, newfound spiritualists, and reformists. They were a unique splinter group within the Church who wanted to reform the Church rather than destroy it, as many of its enemies hoped to do. The Godbeites preached education and reform to Utah’s LDS and non-LDS residents as well as to the federal officials in the state.  The Godbeites gained little traction against the the Church of Jesus Christ of Latter-day Saints, which maintained a large majority of the population in Utah, but it did capture the attention of non-members who sought to create a coalition to counter church political dominance. Godbeites joined non-member businessmen, miners, and others unaffiliated with the Church, bound by little other than their goal of disrupting the dominance of the Church of Jesus Christ in political matters.  On the evening of February 10, 1870, the Godbeites and their partners gathered at the Walker Dry Goods Store on the corner of 3rd South and Main Street in Salt Lake City, Utah. The Godbeites and their new allies intended to form a new political party—one for the “People” as they advertised it. Church members caught word. Editors of the Deseret News and other church leaders organized a protest. Many members showed up at the meeting and managed to get in the doors before anyone else. They occupied all the seats, elected their own candidates, and formed a new party, calling themselves the “People’s Party” as a tongue-in-cheek reference to the Godbeites earlier advertisements.  After their peaceful protest, the Saints left and the non-members organized the “Liberal Party.” One member of the new party remarked that the move by LDS leaders to flood their meeting was the “cleverest thing.” Luckily, the event did not devolve into violence, but the tension between these two parties would continue for their two decades of existence. Newspapers as far away as Sacramento, California wrote about the tension, predicting incorrectly that conflict between the competing factions spelled “impending doom.”

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The Topaz Internment Camp was organized in October of 1942 in a desert area near Delta, Utah. The Camp was created to house Japanese Americans, formerly living on the coast of California, after being forcefully relocated during World War II. Japanese Americans were compelled to sell or abandon their homes, cars, and any belongings they could not carry on their person. They first were placed in Tanforan and Santa Anita Racetracks in California in converted horse stables until they were moved again to a more permanent location in Topaz, Utah. Topaz was in operation from September 11, 1942, until October 31, 1945. During that time, the Japanese Americans who lived there struggled to create lives for themselves in this new, remote desert environment. To help alleviate the boredom, Japanese Americans developed several pastimes. Schools were opened, artists taught their crafts, and sports teams were created. Fans followed their favorite teams. Sports and outdoor recreation became very popular, particularly baseball. Topaz was divided into 42 blocks and each block created its own baseball team. Teams would compete against each other, drawing dozens of spectators.  The daily sports section in the Topaz Times, the local newspaper, revealed the importance of sporting events at the camp. The Topaz Times included articles about the results of golf tournaments, baseball games, and the high school football team. In addition to local games, the Topaz Times reported on the National Baseball League and other national sporting events.  Sporting events in Topaz created strong rivalries between blocks in the camp. The most notable rivalry was between the softball teams. Like the baseball teams, the softball teams were organized by blocks and run by managers elected by each block’s players. Softball games were highly anticipated, and each team would practice for several weeks before the competitions. Unfortunately, with young people constantly leaving for the army, school, or work, fully manning each team was a continual struggle.  The High School fielded many teams that students would compete on. The high school football team traveled and played against other local Utah high schools. Players would also compete against their peers, with a senior football team challenging the juniors and sophomores. The high school also had a track team. In the 1944 season, the track team got off to a late start, but was in full swing by May of that year, competing against students at other Utah high schools. The time in Topaz was difficult in the lives of the people sent to live there. But they found ways to go on living. To help make the most of a difficult situation, the residents of Topaz showed their resilience by promoting their love of sports and participating in a variety of recreational activities. Something that started as a way to alleviate boredom became a favorite pastime in Topaz, Utah during WWII.

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