The first settlement attempt of Cache Valley occurred in 1856. Having endured the brutal winter, more Latter-day Saints migrated north, and Cache Valley became an established community. But even before the area was well established, prophecies were given by church leaders on the future construction of a temple. In an 1863 meeting, Wilford Woodruff of the church’s Quorum of the Twelve Apostles said that the day would come when great cities would fall but that Logan and its temple would outlast them. Ground was finally broken on the temple in 1877, beginning a seven-year construction process. Financing the temple was a challenge for these pioneers, but they rose to the occasion. The total expenses for the temple amounted to just over $600,000, with half consisting of labor costs. Through various programs and 100% volunteer labor, the Saints were able to complete the temple and have it ready for dedication exactly seven years after breaking ground. The dedication services were held from May 17th to 19th, 1884. Church president John Taylor presided and offered the dedicatory prayer. As part of that prayer, he said, “We feel, O Lord God, our weakness and unworthiness before Thee, and our inability to do anything without Thy guidance and assistance; but as Thou hast given us a commandment…we have built this house, and present it to Thee, and pray that Thou wilt accept it in the name of Thy Son Jesus Christ.” This prayer reflects the attitudes of those that built the temple, who believed their total reliance was on God and saw the majestic building as a humble offering.

As part of the Golden Jubilee celebration of the Logan Temple in 1934, poet Harrison R. Merrill wrote of the temple:

“Against the turquoise Utah skiesTwo solemn temple towers rise,Twin beacons marking well the placeWhere children of a mighty raceOf Pioneers assemble. They came from farThe temple gleams – A guiding star.”

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Mignon Barker Richmond was born on April 1, 1897 in Salt Lake City to William Barker and Mary Alice Reagan Barker. She attended Utah Agricultural College, now known as Utah State University, in Logan, Utah, graduating in 1921 with a degree in home economics. She persisted in spite of gross racism from her professors and peers, and participated in the Empyrean Club, a group of women that discussed contemporary problems and events, becoming its secretary-treasurer in her senior year. Following graduation, she faced difficulties finding a job in her field of study due to racial discrimination, and only after 27 years was she able to obtain work in her field of study, working first as a laboratory technician, and later as a school lunch supervisor at the University of Utah Stewart School from 1948 to 1953, and was afterwards hired to start home-living classes for the Utah State Industrial School.  During this period she was active in the National Association for the Advancement of Colored People (NAACP) and the Young Women’s Christian Association (YWCA), and in 1957 she became the YWCA Food Services Director in Salt Lake City, where she stayed until her retirement in 1962 at the age of 65. Later, during president Lyndon Johnson’s administration, she became the head of the Women’s Job Corps and chairwoman of Project Medicare Alert. During her work with the Salt Lake chapter of the NAACP, she co founded the Nettie Gregory Center, a venue for minority youth to be involved in recreation in Salt Lake City, as well as on boards for the Utah Community Service Council and the Women’s Legislative Council, where she helped create legislation to fight poverty. After receiving several awards for her community service and commitment to education and civil rights, she died at the age of 86 on March 10, 1984. Many organizations including the Salt Lake Branch NAACP, Trinity AME Church, and Calvary Baptist Church came together to dedicate Richmond Park in Salt Lake City in 1984, and commissioned a plaque describing Mignon Barker Richmond as an educator, civil leader, and humanitarian.

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Women have been involved in athletics since the early days of Utah State University. As early as 1901, USU boasted an organized softball team and hosted basketball tournaments. Due to a lack of funding, however, women’s athletics stayed local and small. This began to change after Title IX became law on June 23, 1972. The law prohibited sex-based discrimination in any institution that receives federal funding. Initially created to encourage more women to pursue higher education, today the law is mostly associated with college and high school athletics and promoting equality between men’s and women's sports. 

Title IX changed the college landscape, in the classroom and on the court. Schools were required to give women more support and resources. Before Title IX, women’s athletics didn’t offer athletic scholarships. As of 2021, there are 74,173 athletic scholarships available to women compared to 77,784 available to men. Marilyn Weiss was the USU Athletics Director for Women’s sports from 1975 to 1981. Under her leadership, Utah State formed its first volleyball team in 1976. Weiss served as the USU’s women’s basketball coach, volleyball coach, and track coach during her tenure with the university, and knew that not much had changed at USU after the passage of Title IX. She was determined to change that. In 1976, Weiss hired Mary Jo Peppler and Marilyn McReavy, both former Olympians, as co-head coaches of the volleyball team. They recruited strongly from across the country to bring great talent to USU.  Weiss knew that the women’s programs would have to operate under a very tight budget, but she was determined to succeed. If the Aggies wanted to compete against the top teams in the country, they had to get to the West Coast. In the off-season, the team traveled in a fifth-wheel trailer to southern California to challenge powerhouse teams like USC and UCLA. Although the budget was small, the coaches and athletic director made it work and their efforts paid off. The USU Volleyball team became National Champions in 1978, winning the Association for Intercollegiate Athletics for Women (AIAW) volleyball championship. They were runner-up the following season. During Weiss’s time at USU, the softball team also won two national titles in 1980 and 1981.  Weiss filed a Title IX complaint against the university a few years before she left. Although USU saw success while she was here, she knew womens’ athletics were still being underfunded. Marilyn Weiss and the coaches and players laid a foundation to move women’s athletics forward at Utah State University. As of 2024, USU has 8 women's varsity teams and over 180 women rostered. USU offered $3,106,721.54 in scholarships to female athletes in 2024, among 149 athletes.

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In 1896 Utah became a state and women were allowed to run for public office. In that year 14 women won public office in Utah: one to the U.S. Senate, two to the state House of Representatives, and eleven to county offices, including Bessie Morehead. Morehead was born in Smithfield, Utah in 1867 and became a well known Logan citizen. She was a talented singer and performed in the Logan Opera Company. She was seen as one of Utah’s “best and favorite vocalists.”

She decided to run for the Cache County Recorder in 1896. This was a highly respected and honorable position to hold. Democrats nominated Morehead instead of the incumbent Charles Hyde. Many Democrats at the time were excited for women to participate in public office and wanted to give Morehead a chance. Hyde decided to switch to the Republican party to run against her. When Hyde came to the Democratic Convention, Morehead kicked him out. He then came at her with a knife but luckily nothing happened.

The fight didn’t stop there. Her LDS stake president casted doubt on Morehead as a candidate. He implied that Charles Hyde was a more religious member than she was. One editor for the Logan Journal defended her and said she was just as faithful. Amongst all this opposition. Morehead still won the election. She received 3,174 votes and Hyde received 1,840. After the election Hyde said the “Democratic party of Cache County is corrupt”. Only to receive backlash from the newspaper asking why he sought the Democratic nomination for recorder in the first place if it was corrupt.

Bessie Morehead served two terms from 1897-98 and 1899-1900. Morehead and 13 other Women in Utah made history. Bessie Morehead became the first woman in Cache County to hold public office.

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The Cache Valley Woman Suffrage Association (CVWSA) was established in the Logan Tabernacle on December 10, 1889. The CVWSA was a local division of the Utah Woman Suffrage Association and the National Woman Suffrage Association. Many other counties in Utah were also forming Woman Suffrage Associations at this time. The CVWSA was established to regain the voting rights Utah women had been stripped of in 1887. Utah women felt strongly about their right to vote, as can be seen in the Logan Journal article about the CVWSA founding meeting. The writer of the article even went so far as to call those that succeeded in stripping women’s right to vote in 1887 “Utah Carpet Bag Liberals.” Carpet Baggers was a term most commonly used in the Reconstruction South to describe someone perceived as politically disruptive or taking advantage of a situation for political or financial gain. In this context, “Utah Carpet Bag Liberals” is clearly an insult toward those who helped remove women’s suffrage. The women of Cache Valley, just like many women in Utah, were determined to regain the right to vote.

On December 10, 1889, at 10 am, the founding meeting was held for the CVWSA. Many prominent women in the community and in politics were there. Adeline Barber and Jane Hyde Molen, two local Relief Society Presidents, the women's organization in the Church of Jesus Christ of Latter-Day Saints, were officers of the association. Jane Hyde Molen, a prominent leader of the Democratic Party of Cache County and a member of the Cache County School Board, was named secretary. Women such as Adeline Barber and Jane Hyde Molen who had both political and religious leadership could easily spread information about the association. All officers elected to the CVWSA were women, though men were also in attendance in the meeting. Seventy-eight women joined the association that founding day. Over the years, the Logan Tabernacle was used to house many CVWSA meetings.

The 1895 Constitutional Convention of Utah was very concerned with the issue of women’s suffrage. Delegates from Cache County presented eight petitions on April 18th, signed by men and women, in favor of equal suffrage in the Utah Constitution. As a result of the hard work of men and women in Cache County and throughout the state, women’s right to vote was reinstated. A banquet was held in the Logan Tabernacle in January 1896 to celebrate the reinstatement of Utah women’s right to vote.

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The Logan Pride House is the home of Logan Pride–a foundation focused on serving adults in Cache, Box Elder, and Rich counties. Logan Pride is a safe space for LGBTQ+ individuals and allies located in downtown Logan, UT. Logan Pride operates off a board of volunteers who are passionate about fostering a safe, queer space in Cache Valley. The organization holds events almost every day. These events range from coffee and cocoa to support groups for various sexuality and gender identities. Logan Pride strives to serve as a safe space for queer people and allies to gather and become friends. Logan Pride also has shelves upon shelves of queer literature, both fiction and non-fiction that is available for community members to borrow and read. Not only does Logan Pride do activities several nights a week, they also host the annual Logan Pride Festival. The event has been running since 2016 and has grown bigger and bigger each year. In 2023, the pride festival had over 3,000 attendees and more than 85 vendors. It started as a way to show community and raise awareness that there is a space for queer people in Cache Valley. The Logan Pride festival is only possible because of the donations and volunteer hours given to Logan Pride.  President of the Logan Pride Foundation, Mel Payne, stated “Whenever I hear these sad stories in the house, majority of the time it is because they haven’t had anybody show up for them… They haven’t had anybody reach out a hand when they’re feeling a certain way.” Logan Pride stands to be a support system for these individuals the most. Individuals who need friends that have similar experiences. Logan Pride serves as a safe space for people to be their authentic selves.  For more information about Logan Pride, and a schedule of their events – visit their website: https://www.loganpride.org/.

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