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  <title type="text">Intermountain Histories</title>
  <updated>2026-04-17T19:32:20+00:00</updated>
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    <name>Intermountain Histories</name>
    <uri>https://www.intermountainhistories.org</uri>
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  <entry>
    <title type="html"><![CDATA[La Concha Lobby/Neon Museum, NV]]></title>
    <summary type="html"><![CDATA[<p><strong><em>A seashell in the Las Vegas sands, the La Concha Hotel is an iconic instance of googie design from the boundary breaking African American Architect Paul Revere Williams</em></strong></p><img src="https://www.intermountainhistories.org/files/fullsize/d7c5abe361196ea8b952fa403af98440.jpg" alt="The La Concha in its original location (Photo between 1980-2006)" /><br/><p>The La Concha Lobby located at 770 Las Vegas Blvd is a striking sight. With its undulating roof swinging in dramatic arches from the ground to delicate apexes and large parabola shaped window panels underneath, the structure resembles more of an organic entity than something fabricated by human hands. Comprised entirely of glass and thin shell concrete, the La Concha embodies its seashell namesake in both color and form. The interior of the lobby is akin to the inside of a dome or a big top tent. The curves of the roof fly high into dome of the interior space and the arched windows fill the white space with light during the day. Hanging lamps illuminate the lobby that now serves as the entry to Las Vegas’ Neon Museum. The space still contains a circular front desk and behind it sits a large decorative plaque of the motel’s distinctive logo and name rendered in sparkling Formica and glass. Originally, the motel had a dramatic neon sign with the same logo posted out front. The sign’s sparkling colors and dramatic neon shapes were right at home with the once plentiful instances of googie design along the Las Vegas strip. Now a multitude of signs are housed behind the La Concha lobby in Las Vegas’ Neon Museum, an archive of the art of hand-blown neon signs that hum their harmonic tone above Sin City.
     Googie architecture is defined by a commitment to futuristic stylism, bright colors, and the highlighting of materials like concrete and neon. Las Vegas became the home of a multitude of googie commercial structures in the mid-century. The famous “Welcome to Fabulous Las Vegas” sign is a piece of googie design, featuring atomic starbursts rendered in bright neon with modern sans serif fonts. The La Concha is a perfect example of googie with its funky shape, bright interior colors, undulating wave forms, and commitment to eye-catching design.
     The man who designed the La Concha Motel was even more remarkable than this striking structure. Paul Revere Williams had been educated at the Los Angeles location of the Beaux Arts Institute and went on to contribute his largest body of work to the American West. He served as architect to the stars of his age, designing houses for Frank Sinatra, Cary Grant, and Desi Arnaz among others. He penned many designs for the Las Vegas cityscape in the mid-century, designing the El Morocco Motel and the Royal Nevada Hotel and Casino, and the Guardian Angel Cathedral. Born in 1894, Williams’ was the first African American man to be admitted into the American Institute of Architects. Its been said that he refined the art of sketching upside down so as to not alienate his white customers by sitting on the same side of the table as them. This speaks to his immense skill as a draftsman and the racial prejudice he lived under. Williams spent his life achieving runaway success in his field while advocating for equality for African Americans.</p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/900">For more (including 3 images) view the original article</a></strong></em></p>]]></summary>
    <published>2025-09-23T15:36:00+00:00</published>
    <updated>2026-04-17T19:32:20+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/900"/>
    <id>https://www.intermountainhistories.org/items/show/900</id>
    <author>
      <name>Emily MacDonell, Northern Arizona University</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Fremont Theatre]]></title>
    <summary type="html"><![CDATA[<p><strong><em>From hosting the premiere of the 1960 American classic <em>Ocean’s Eleven</em>, to standing against racial discrimination, the history of the Fremont Theatre is a lost treasure in the Las Vegas desert.</em></strong></p><img src="https://www.intermountainhistories.org/files/fullsize/faf1a3d4f220e9826b159120efba04fc.jpg" alt="Marquee" /><br/><p>The Fremont Theatre was located inside a hotel of the same name in Las Vegas, Nevada in the 1930s. It was one of the only theaters in town, but visitor attendance was not high enough to keep the Fremont active during the Great Depression period, so it soon fell into disrepair. Irene Dunne, an old film actress, purchased the Fremont, Huntridge, and Guild Theatres and leased them to Gertrude Sperling in 1951. Sperling acquired the theaters as a business endeavor following her divorce, but she quickly found herself out of her depth. For help, she reached out to her daughter and son-in-law, Edythe and Lloyd Katz.
Lloyd had a background in the film industry, having worked for several motion picture companies throughout California and Arizona as a film distributor and was well respected in the business. When his mother-in-law signed a twenty-seven-year lease on the Vegas theaters, Lloyd was head of the Eagle-Lion motion picture company in San Francisco. The Katzes agreed to take over the running the theaters, and they relocated from San Fransisco to Las Vegas in 1951. Upon taking over the theaters, he consulted designers from the Bay Area to renovate the Fremont and began hosting artist releases and premieres to increase visitor attendance. Some of the films that had their first screenings at the Fremont later became classics in American cinema, such as <em>Las Vegas Story </em>and <em>Ocean’s Eleven</em>. Lloyd quickly became known as the “P.T. Barnum of Las Vegas”, bringing a vibrant and often star-studded presence to Fremont Street.
Beyond hosting high-profile events, the Fremont Theatre was also the first Las Vegas theater to desegregate. Growing up in Vegas during the 1960s, Arne Rosencrantz has fond memories of going out with friends to the Saturday matinee showings at the Fremont. It was one of the only theaters where he, as a Black teenager, did not have to worry about segregation. Lloyd and Edythe Katz were dedicated to the Civil Rights movement and set an example by integrating all three movie theaters under their ownership. Lloyd frequently defended his African American patrons and instructed his workers to let guests sit wherever they pleased, regardless of race. When confronted by disgruntled white patrons, Lloyd refused to change his integration policy. Instead, he continued to provide his African American guests with the same service as their white counterparts. Because of this, the Fremont became a favorite entertainment spot for generations of African Americans in Las Vegas. The Katzes operated the Fremont until 1978 when their twenty-seven-year lease expired. The Fremont closed and was demolished in 1981, but its legacy as one of Las Vegas’ first integrated theater lives on in the hearts of many residents.</p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/550">For more (including 3 images) view the original article</a></strong></em></p>]]></summary>
    <published>2021-12-17T05:05:04+00:00</published>
    <updated>2026-04-17T19:32:11+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/550"/>
    <id>https://www.intermountainhistories.org/items/show/550</id>
    <author>
      <name>Melissa Valenzuela, Northern Arizona University</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Desert National Wildlife Refuge and Competing Agendas in Nevada]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Desert National Wildlife Refuge encompasses a large portion of southern Nevada, spanning from Area 51 to the northern tip of the greater Las Vegas area, and is part of a wildlife refuge complex protecting Nevada’s unique and rare species. However, the Nevada desert offers promising opportunities for many, and the contest for its usage is seemingly never-ending.</em></strong></p><img src="https://www.intermountainhistories.org/files/fullsize/74cfd8c703bc5ebd8b073c9827586909.jpg" alt="Petrogylphs at Desert NWR" /><br/><p>Desert National Wildlife Refuge (Desert NWR), the largest national wildlife refuge in the contiguous United States, spans vast tracts of land in Nevada. Adjacent to the Nevada Nuclear Test Site and overlapping the Nellis Air Force Range, the refuge and surrounding preserves form the Desert National Wildlife Refuge Complex, home to several rare and endangered species such as the Devils Hole pupfish. Though established to preserve Nevada’s natural landscape, various interest groups in the region are in continual conflict over how to use Desert NWR, some sharing its preservationist goals and some not.
The US Fish and Wildlife Service created Desert NWR in 1936 primarily to protect desert bighorn sheep. In doing so, the government also recognized southern Nevada’s high biodiversity and varied desert environments, from the oasis of Ash Meadows to the landscape of the Great Basin. However, not all shared this appreciation. When military officials searched for a place to test nuclear weapons in the wake of World War II, they chose Nevada’s “wasteland” as the site that would generate the least collateral damage. The Nuclear Test Site settled in Nye County, Nevada in 1951, coming to rest on land that the Shoshone people had called home for millennia.
The Western Shoshone Nation quickly challenged the military’s appropriation, pointing to the terms set in the 1863 Treaty of Ruby Valley. Though the US government had acknowledged Shoshone sovereignty in the region, they still asserted that their nuclear agendas took precedent. In addition to the Western Shoshone’s rights to the land, the environmental impact of nuclear testing quickly became a pressing issue due to how far wind carried radioactive remnants of bomb tests. The Test Site terminated above-ground testing in the 1990s and fully closed in 2010. In the late 2010s and early 2020s, however, the federal government continued to encroach on the refuge’s land. Conflicts about the nearby Air Force range have proposed both expanding and withdrawing its reaches, with the debate still ongoing. The presidency of Donald Trump even reopened discussions on the proposed nuclear waste site at nearby Yucca Mountain.
The prevalent and continued debate over Nevada desert land shares fundamental elements with many land rights conversations in the West. Paiute and Shoshone presence within the Refuge confines is impossible to ignore, especially with petroglyphs and sacred sites scattered across the landscape. Military presence also touches upon another sensitive topic in Western states—the overwhelming amount of federally-owned land. Much of the strong Nevadan opposition to test site expansion stems from resentment towards the government, as many feel that the state government should maintain more dominion over local land. Yet the state itself continues to violate the dominion of those who have used the land far longer than any Nevada citizen. For a so-called wasteland, the deserts of southern Nevada draw much attention.</p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/545">For more (including 4 images) view the original article</a></strong></em></p>]]></summary>
    <published>2021-12-17T01:03:55+00:00</published>
    <updated>2026-04-17T19:32:11+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/545"/>
    <id>https://www.intermountainhistories.org/items/show/545</id>
    <author>
      <name>Len Truelsen, Northern Arizona University</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Mission at the Las Vegas Fort<br />
]]></title>
    <summary type="html"><![CDATA[<img src="https://www.intermountainhistories.org/files/fullsize/d5b3d583fa2d5e25ba685ad6586ac9f4.jpg" alt="Depiction of the abandoned fort by T. S. Kenderdine" /><br/><p>After establishing themselves in the Salt Lake Valley, the Mormon pioneers under the leadership of Brigham Young, president of The Church of Jesus Christ of Latter-day Saints, sent missionaries across the globe to promote their version of the Kingdom of God on earth. International proselytizing efforts saw much success. Converts wishing to join themselves to their church brothers and sisters journeyed to Salt Lake after first stopping at New Orleans or California.</p><p>Latter-day Saint converts traveling from California to Salt Lake faced the trial of crossing the vast Mojave Desert of the American South West. To ensure the safety of these immigrants, Brigham Young felt it pertinent to establish a half way station at the Las Vegas Springs, as named by Spanish explorer Rafael Rivera. The springs provided a water supply for travelers and animals, was in the vicinity of lead ore deposits, and was in the midst of over a thousand Paiute Indians who the Latter-day Saints could potentially convert. </p><p>In 1855 Brigham Young called upon thirty men to travel to these springs to construct a fort to serve as a mission headquarters for the teaching of the local Paiutes and as a halfway station for saints, mail services, and other emigrants traveling from California to Salt Lake City. On June 16, 1855, the missionaries under the leadership of William Bringhurst arrived safely at the Las Vegas Springs without any loss of life. </p><p>Work began immediately on the construction of the fort and settlement of the land. The fort constructed of Spanish adobe bricks enclosed an area of one hundred and fifty square feet.  Each man received two and a half acres of land. </p><p>The missionaries had much success among the Paiutes, who expressed excitement at the prospect of settlers living among them. Within weeks, scores of Indians began to consistently attend the missionaries’ Sunday services and by the end of the two year stay, the missionaries baptized several hundred Paiutes. Missionaries such as George Bean, remarked joyously at the great faith expressed by his converts and the prayers shared by them in Sunday services. </p><p>Shortly after settling at the springs, the missionaries discovered lead deposits near the fort and sent several samples to Salt Lake City. Fearing that President Bringhurst would mine the lead for his own personal gains rather than for the betterment of the community, President Brigham Young sent Nathaniel V. Jones to assume command of the mining and gave him authority to order all available missionaries to assist in the mining efforts. </p><p>A power struggle thus ensued between Bringhurst and Jones leading to Bringhurst demotion and disfellowship from the church. Samuel Thompson was then called to fill the vacancy. In January 1857, the embittered attitude of those present at the for,t and Indians uncontrollable thievery persuaded Brigham Young to order the forts closure and the missions end. On May 7, 1857, they vacated the fort.</p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/289">For more (including 3 images) view the original article</a></strong></em></p>]]></summary>
    <published>2019-02-13T01:04:37+00:00</published>
    <updated>2026-04-17T19:32:04+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/289"/>
    <id>https://www.intermountainhistories.org/items/show/289</id>
    <author>
      <name>Preston Keeler, Brigham Young University</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Alamo Airways ]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Transportation influences how people are able to access undiscovered lands. The railroad allowed for the transformation of the West. However, in 1919, the first commercial airplane took off, which shortened distances and contributed to a more integrated world. Las Vegas joined the aviation community in 1920 when the first airplane landed in Clark County, but business was slow and only for mail at this time.  </em></strong></p><img src="https://www.intermountainhistories.org/files/fullsize/7de5a40bee46cd3848514963a00651d1.jpg" alt="Bonanza Airplane " /><br/><p>Commercial Aviation put Las Vegas on the map. George Crockett opened Alamo Airport in 1942 which created a hub for his airline and allowed for further commercial traffic. This site is significant because it was the original location for present day McCarran International Airport. During the 1940s the government needed an airport to further military training and Crockett agree to lease the land. Due to his dedication and sacrifice the county was able to provide necessary pilot training for World War II and contribute to the atomic testing project.  Howard Hughes bought the facility and renamed the airport McCarran International after Senator Pat McCarran. Senator McCarran played a huge role in the development of aviation and encouraged ethical business practices and competition among the airlines. Today McCarran International Airport is the fifth busiest in the United States and tenth throughout the world.</p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/30">For more (including 4 images) view the original article</a></strong></em></p>]]></summary>
    <published>2017-03-03T16:23:18+00:00</published>
    <updated>2026-04-17T19:31:58+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/30"/>
    <id>https://www.intermountainhistories.org/items/show/30</id>
    <author>
      <name>Jesi Colston, University of Nevada, Las Vegas </name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Atomic Liquors ]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Walk into this aptly themed bar in 2016 and you will find something unique for the city of Las Vegas: an authentic part of its history. While it has expanded in recent years, Atomic is one of those rare historical specimens that has managed to survive, and even thrive, in a city that continuously reinvents itself for the changing tides of tourism. The bar has kept the same look, and many of the same relics of its past, down to the classic neon sign that has adorned the building since Joe and Stella Sobchik opened it in the early 1950s. </em></strong></p><img src="https://www.intermountainhistories.org/files/fullsize/0cbc06ed75225977ab5afc469a76d5d7.jpg" alt="Atomic Neon at Night " /><br/><p>It started in 1945 as Virginia’s Café, named after Stella’s mother who acquired the property in an inheritance from a local judge she cared for during his final years of life. Stella ran the restaurant for her mother with her husband Joe, while Virginia managed other endeavors on the property. At this time, federal military-industrial spending helped the Las Vegas economy to boom, along with many cities in the American West during the Cold War. The arrival of the Nevada Test Site (NTS) in 1951 was one aspect of this federal military involvement in the Las Vegas community, which continued from the World War II establishments of Basic Magnesium Inc. and Nellis Airforce Base. </p><p>Public opinion of the NTS was initially marked by worry of the possible side effects of radiation and fallout. The quick acceptance and even excitement over being a part of the nation’s defense grew from active efforts by the Atomic Energy Commission, along with the generally increased anti-Communist sentiment in the United States. Fears were easy to quell through created images of the American West as simultaneously an empty wasteland made for testing, and a beautiful sunny oasis. </p><p>The development of the NTS contributed to a prominent nuclear culture, a form of patriotic pride in the city, from which Atomic Liquors directly grew. While the NTS was dropping its first above ground test-bomb, Joe and Stella grew tired of cooking food and looked towards selling alcohol. Initially in the form of a liquor store in 1952, by 1954 the Sobhiks had established Atomic Liquors as a full-service bar, complete with a rooftop to watch mushroom clouds rise 60-70 miles outside of town while sipping popular “atomic cocktails” that marked the era.</p><p>As above-ground testing ended in 1963, the “atomic hairdos,” “Miss Atomic Bomb Contests,” and “atomic cocktails” that marked the era’s culture fell-out of popularity. Atomic Liquors, however, remained. Consistently a hangout for mobsters, celebrities, and other Fremont Street laborers, the bar continued as a popular neighborhood staple for a few decades. As the Fremont Street District hit harder economic times, it lost out to the popularity of the Strip, and Atomic Liquors became a little-known neighborhood watering-hole most locals and tourists alike had not heard of, or did not want to venture into. When the Sobchiks passed in 2010, the bar went to their son, Ron, who then sold it to a group of investors, reopening it in 2012, fully restored. Today locals and tourists alike can enjoy the nostalgia of a bygone classic Las Vegas era, while also embracing the new craft beers and cocktail menu that compliments the larger revitalization of Downtown Las Vegas. </p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/29">For more (including 9 images) view the original article</a></strong></em></p>]]></summary>
    <published>2017-02-27T17:36:37+00:00</published>
    <updated>2026-04-17T19:31:58+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/29"/>
    <id>https://www.intermountainhistories.org/items/show/29</id>
    <author>
      <name>Billy Marino, University of Nevada, Las Vegas </name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[The Las Vegas Courthouse and Post Office]]></title>
    <summary type="html"><![CDATA[<img src="https://www.intermountainhistories.org/files/fullsize/9b949b6fdc4d133edc9c750b25e722aa.jpg" alt="External Facade " /><br/><p>Located at 300 Stewart Ave, the Las Vegas Federal Courthouse and Post Office, opened on November 27th 1933 and remained in constant use until 2005. Prior to President Franklin Roosevelt’s appointment of a Federal Judge in Las Vegas the state had only one full time federal court in the state capitol, Carson City. Instead, judges from adjacent states rotated through Las Vegas hearing federal cases in the absence of a full time jurist. Judge Roger Thomas Foley’s Appointment in 1945 signified a greater projection of federal power into the “Battle Born State” and more specifically into Las Vegas. Locally, the Courthouse served both to give locals access to Federal offices but is also noteworthy due to the overwhelming federal oversight of Nevada’s natural resources and often contentious relations between the Federal Government and local residents. </p><p>The courthouse also played host to two events of national importance. On November 15th 1950 the Kefauver Hearings on Organized Crime convened in Las Vegas. Although this installment of Tennessee Senator Estes Kefauver’s investigation lacked the theatre of previous episodes it provided insight into sports wire operations overseen by Organized Crime thereby underscoring the national nature of the Mob.  The Kefauver Hearings, apart from providing “must see television” spurred congress to pass gambling bans thereby solidifying Las Vegas’ role as the capital of American gambling. Authors Ed Reid and Ovid Demaris estimate in their book The Green Felt Jungle that organized crime invested more than $300 million in gambling operations in Las Vegas by 1962. </p><p>Later, on April 13, 1955 Hank Greenspun, publisher of the Las Vegas Sun, faced an “inciting murder” indictment over his editorials criticizing Senator Joe McCarthy at the height of his power. Prosecutors cited headlines reading “Is Senator McCarthy a Secret Communist” as evidence that the author, Greenspun, sought to incite McCarthy’s assassination. The council for the defense countered with the First Amendment to the United States Constitution, the guarantee of Free Speech, while also citing the ruin McCarthy brought to one hundred and eight State Department employees that he accused of Communist ties without any evidence. This contention thereby proposed that rather than inciting McCarthy’s murder their client was a journalist with the courage to speak truth to unchecked power. In a small victory for decency Greenspun was acquitted on the first ballot. </p><p>The Las Vegas Federal Courthouse and Post Office was recognized by the Federal Registry of Historic Places on February 10, 1983 (#83001108). The building served as a courthouse until 1965 and as a  Post Office until it was purchased, re-purposed and refurbished into the National Museum of Organized Crime and Law Enforcement. Museum visitors trace the evolution of Organized Crime and Law Enforcement from localized phenomenons to national movements while simultaneously exploring criminal influence both in illegal activities and in shaping American pop culture.</p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/27">For more (including 3 images) view the original article</a></strong></em></p>]]></summary>
    <published>2017-02-17T18:57:49+00:00</published>
    <updated>2026-04-17T19:31:58+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/27"/>
    <id>https://www.intermountainhistories.org/items/show/27</id>
    <author>
      <name>James Steele, University of Nevada, Las Vegas </name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[The Moulin Rouge: A Symbol of Las Vegas&#039; Civil Rights Struggle<br />
]]></title>
    <summary type="html"><![CDATA[<p><strong><em>The Moulin Rouge was the first racially-integrated hotel and casino in Las Vegas. It was located three miles from the Las Vegas Strip in the city’s Westside district. Although the casino was open for only six months, to this day it continues to represent the promise of racial integration in Las Vegas.</em></strong></p><img src="https://www.intermountainhistories.org/files/fullsize/e1f09cbbef1338d8bd5213a747141349.jpg" alt="Facade " /><br/><p>The Moulin Rouge was opened in 1955 amidst a civil rights battle in Las Vegas. The city’s black residents insisted that Las Vegas officials pass a civil rights ordinance which would allow African Americans to dine, gamble, and stay at Strip hotels. The city’s practice of segregation, which began in the 1930s, had earned it the moniker “The Mississippi of the West.”  While Las Vegas hotels and casinos employed black employees in behind-the-scenes jobs, the workers who dealt with the public, like dealers and servers, were all white. The most visible African Americans employed by the hotels were entertainers like Sammy Davis Jr., Nat King Cole, and Ella Fitzgerald. Even though their names appeared on hotel marquees, black performers were not permitted in the front door and were required to stay in boarding houses in city’s Westside, the neighborhood where Las Vegas’s black population was restricted. A group of white investors led by Will Max Schwartz saw the business potential of an integrated hotel and casino in Las Vegas. Former heavyweight boxing champion Joe Louis was recruited to serve as the Moulin Rouge’s spokesman and purported co-owner.</p><p>From its opening night on May 24, 1955, the Moulin Rouge attracted a mixed clientele of black and white patrons. Celebrities such as Ella Fitzgerald, Frank Sinatra, Harry Belafonte, Bob Hope, Dean Martin, Milton Berle, Dorothy Lamour, Judy Garland, and Marlene Dietrich all made their way to the Moulin Rouge during its short period of operation. The reason why the Moulin Rouge was such a magnet for performers was because it was the only hotel where black and white entertainers could socialize with one another in Las Vegas. Strip hotels attempted to ban its headliners from visiting the Moulin Rouge. White performers such as Tallulah Bankhead were issued ultimatums, but most refused to comply.  Black entertainers who graced the Moulin Rouge’s showroom include Lionel Hampton, Dinah Washington, Gregory Hines, and the Platters. The Moulin Rouge also offered employment opportunities for residents of the Westside. Black Las Vegans found employment as dealers, cocktail waitresses, bartenders, security guards, and managers.</p><p>The Moulin Rouge, named after the famed Parisian cabaret, had 110 rooms, a swimming pool, a 60-foot-high neon Eiffel Tower and a neon sign designed by Betty Willis in the googie style emblematic of the 1950s. The most popular attraction at the Moulin Rouge was its marquee number, a colorful African-themed late night show called The Tropi Can Can which featured Las Vegas’s only all-black chorus line. In June 1955, showgirls from the Moulin Rouge even made the cover of Life magazine.</p><p>In November 1955, financial mismanagement forced the Moulin Rouge’s closure.  By December, the hotel had filed for bankruptcy. Although it was only open for six months, the Moulin Rouge offered its guests a brief glimpse of what a racially-integrated Las Vegas resort looked like.</p><p>In 1960, black Las Vegans, inspired by the wave of civil rights activism sweeping across the country, threatened to march on the Las Vegas Strip unless the city took action to end segregation. A march would not only block access to the Strip, but also embarrass the city and damage its tourism industry.  In March 1960, days before the planned march, the still-shuttered Moulin Rouge served as the venue for a meeting which included NAACP branch president Dr. James McMillan, Nevada Governor Grant Sawyer, and the city’s powerful gaming executives. At the meeting, mediated by Las Vegas Sun editor Hank Greenspun, casino bosses agreed to end their discriminatory policies and allow African Americans to patronize their establishments. </p><p>In the decades since the Moulin Rouge’s initial closure, a number of different owners have attempted to re-open it and restore the hotel to its former glory. The building fell victim to an arsonist in 2003. In 2010 city officials declared the hotel’s decorative tower a risk to public safety and had it torn down. Despite its long period of dormancy, the Moulin Rouge remains an enduring symbol of racial integration and Las Vegas’s civil rights struggle. </p><p><em><strong><a href="https://www.intermountainhistories.org/items/show/26">For more (including 6 images) view the original article</a></strong></em></p>]]></summary>
    <published>2017-02-17T18:29:57+00:00</published>
    <updated>2026-04-17T19:31:58+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.intermountainhistories.org/items/show/26"/>
    <id>https://www.intermountainhistories.org/items/show/26</id>
    <author>
      <name>Alan Mattay, University of Nevada, Las Vegas </name>
    </author>
  </entry>
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